Such occasions test who are, and who are not, the Lord's people. Believers have the anointing Spirit from the Father also, as well as from the Son; even as the Son is anointed therewith by the Father. Bible Study Compare 1 Corinthians 11:19 , "There must be heresies among you, that they which are approved may be made manifest among you." he that doeth the will of God--not his own fleshly will, or the will of the world, but that of God ( 1 John 2:3 1 John 2:6 ), especially in respect to love. Believers achieve the first grand conquest over him when they pass from darkness to light, but afterwards they need to maintain a continual keeping of themselves from his assaults, looking to God by whom alone they are kept safe. 13, 14. However, John realized believers are still capable of sin. . righteous--As our "advocate," Christ is not a mere suppliant petitioner. John never uses "the law" to express the rule of Christian obedience: he uses it as the Mosaic law. 4.2; EUSEBIUS, Ecclesiastical History, 3.20; CHRYSOSTOM, First Exhortation to Theodore, 11]. The young men, appropriately to theirs, by activity in conflict. John is not saying we might not sin but “if” or “when” we do sin, Jesus is our advocate, being the “propitiation for our sins” or meeting the satisfaction of the Father’s wrath against our sins. Tagged as: To God the latter shall ascribe wholly their salvation from first to last: the former shall reproach themselves alone, and not God's decree, with their condemnation ( 1 John 3:9 , 5:18 ). Jack has written 1092 articles on What Christians Want To Know! 9-11. 10. ALFORD explains, "Which thing (the fact that the commandment is a new one) is true in Him and in you because the darkness is passing away, and the true light is now shining; that is, the commandment is a new one, and this is true both in the case of Christ and in the case of you; because in you the darkness is passing away, and in Him the true light is shining; therefore, on both accounts, the command is a new one: new as regards you, because you are newly come from darkness into light; new as regards Him, because He uttered it when He came into the world to lighten every man, and began that shining which even now continues." "I write"; then in the past (aorist) tense, "I wrote" (not "I have written"; moreover, in the oldest manuscripts and versions, in the end of 1 John 2:13 , it is past, "I wrote," not as English Version, "I write"). He makes this clear, but also notes that we have hope when this occurs. John repeats his monition with a loving appellation, as a father addressing dear children. This is the antichrist, he who denies the Father and the Son. If you deny Jesus is the Christ (Messiah) then you are actually an antichrist. These "many Antichrists" answer to "the spirit of lawlessness (Greek) doth already work." hath blinded--rather, as Greek aorist, "blinded" of old. My purpose in writing what I have just written is not that you should abuse them as giving a license to sin but, on the contrary, "in order that ye may not sin at all" (the Greek aorist, implying the absence not only of the habit, but of single acts of sin [ALFORD]). But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 1 John chapter 2 should be a wake up call for all of us who are either undecided about Jesus or who are living in sin and yet claim to know Him. "In him who loves there is neither blindness nor occasion of stumbling [to himself]: in him who does not love, there is both blindness and occasion of stumbling. Contrast "boldness in the day of judgment," 1 John 4:17 ; compare 1 John 3:21 , 5:14 . To deny the latter is virtually to deny the former. Looking for helps as I lead Ladies Bible Study group in our church. Tokens whereby to discern grace are frequently given in this Epistle. He pleads for us on the ground of justice, or righteousness, as well as mercy. walketh--"is" marks his continuing STATE: he has never come out of "the darkness" (so Greek); "walketh" marks his OUTWARD WALK and acts. the wicked one--who, as "prince of this world," enthrals "the world" ( 1 John 2:15-17 , 5:19 , Greek, "the wicked one"), especially the young. ye know--distinct Greek verbs: "if ye are aware (are in possession of the knowledge) . Having taken into us the living seed of the truth concerning the Father and the Son, we become transformed into the likeness of Him whose seed we have taken into us. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world”, “And by this we know that we have come to know him, if we keep his commandments”, “is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. neither--Greek, "nor yet." love of--that is, towards "the Father." He here states the means which they as believers have wherewith to withstand. Oral teaching prepared these youths for the profitable use of the word when written. Abiding in love is abiding in the light; for the Gospel light not only illumines the understanding, but warms the heart into love. him that is from the beginning--Christ: "that which was from the beginning." Having once for all, through faith, overcome the world ( 1 John 4:4 , 5:4 ), carry forward the conquest by not loving it. Greek, "Every one who denieth the Son, hath not the Father either" ( 1 John 4:2 1 John 4:3 ): "inasmuch as God hath given Himself to us wholly to be enjoyed in Christ" [CALVIN]. . The youth was recovered to the paths of Christianity, and was the means of inducing many of his bad associates to repent and believe [CLEMENT OF ALEXANDRIA, Who Is the Rich Man Who Shall Be Saved? abideth in you--He tacitly thus admonishes them to say, when tempted by seducers, "The anointing abideth in us; we do not need a teacher [for we have the Holy Spirit as our teacher, Jeremiah 31:34 , John 6:45 , 16:13 ]; it teaches us the truth; in that teaching we will abide" [BENGEL]. 15. . He probably answers to "the little horn having the eyes of a man, and speaking great things" ( Daniel 7:8 Daniel 7:20 ); "the man of sin, son of perdition" ( 2 Thessalonians 2:3 ); "the beast ascending out of the bottomless pit" ( Revelation 11:7 , 17:8 ), or rather, "the false prophet," the same as "the second beast coming up out of the earth" ( Revelation 13:11-18 , 16:13 ). We argue from his doing righteousness, to his being born of God. that Jesus is the Christ--the grand central truth. overcome--The fathers, appropriately to their age, are characterized by knowledge. The righteous produceth the righteous. Each successive age has had in it some of the signs of "the last time" which precedes Christ's coming, in order to keep the Church in continual waiting for the Lord. THE ADVOCACY OF CHRIST IS OUR ANTIDOTE TO SIN WHILE WALKING IN THE LIGHT; FOR TO KNOW GOD, WE MUST KEEP HIS COMMANDMENTS AND LOVE THE BRETHREN, AND NOT LOVE THE WORLD, NOR GIVE HEED TO ANTICHRISTS, AGAINST WHOM OUR SAFETY IS THROUGH THE INWARD ANOINTING OF GOD TO ABIDE IN GOD: SO AT CHRIST'S COMING WE SHALL NOT BE ASHAMED. It makes no sense to say you love God but don’t keep His commandments. that they were not all of us--This translation would imply that some of the Antichrists are of us! all things--essential to salvation; the point under discussion. eval(ez_write_tag([[468,60],'whatchristianswanttoknow_com-medrectangle-3','ezslot_10',115,'0','0']));How do we come to know God? The "I wrote" refers not to a former Epistle, but to this Epistle. Youth is especially liable to fleshly lusts. God is sufficient for them who are taught of Him; they are independent of all others, though, of course, not declining the Christian counsel of faithful ministers. 7. The same three foes appear in the three classes of soil on which the divine seed falls: the wayside hearers, the devil; the thorns, the world; the rocky undersoil, the flesh ( Matthew 13:18-23 , 4:3-8 ). the lust thereof--in its threefold manifestation ( 1 John 2:16 ). What does 1 John 2:1 mean? Here is a summary and commentary on First John chapter two. John does not want believers to sin (1 John 2:1). What does 1 John chapter 2 mean? 8. a new commandment--It was "old," in that Christians as such had heard it from the first; but "new" (Greek, "kaine," not "nea": new and different from the old legal precept) in that it was first clearly promulgated with Christianity; though the inner spirit of the law was love even to enemies, yet it was enveloped in some bitter precepts which caused it to be temporarily almost unrecognized, till the Gospel came. Out, that both can not remain a void '' [ CALVIN ] 3-11 ) Christians as. The Antichrist, he can say much for us. Himself, &. 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